tigers

This is the fourth attempt at writing this blog entry, which is ostensibly about race relations in the United States, and how it afffects writers.

 

The first time I sat down to write was after Barack Obama’s transcendent speech on his controversial minister, Jeremiah Wright and more generally race relations; the second, after fellow blogger Fringes wrote a great post on the matter; the third, the 40th anniversary of the asassination of Martin Luther King Jr. on Friday.

 

The problem is writing about the State of Race Relations in the United States makes one sound either sanctimonious or bigoted, pretentious or banal. Either your message is pointlessly anodyne or gratuitously provacative. Trying to say something new about this topic is like trying to describe a sunny day or a pair of beautiful eyes: no matter what you write, it’s been done before.

The only way I can write about this, then, is from my own experience.

So it took a University of Memphis basketball game to get my off my fat white ass, so to speak.

You see, I spent the first dozen years of my life in Memphis, where King was killed, where poverty is endemic and overwhelming, and the state of relations between African-Americans and whites has been, to be charitable, awful. Historically, Blacks and whites in Memphis can agree on exactly two things: 1) they don’t like each other very much; and 2) they have an unbiding love of the University of Memphis Tigers men’s basketball team.

Growing up, the Tigers (then, the Memphis State Tigers) was about the only thing that could bridge the chasm between Blacks and whites. There was no major professional sports teams in Memphis, and Memphis State basketball — whose roster was largely African-American — was the only thing in the city that everyone embraced with something resembling color-blindedness.

When Memphis State reached the finals of the NCAA tournament in 1973, it was one of the only times of that era I can remember white people actually expressing admiration for Black people in public.

wholelottarosie
Where the hell is Memphis?

Now, having won their showdown with UCLA on Saturday night, Memphis is playing in tonight’s final versus something called "Jayhawks." I’m pulling for Memphis not just because I’m a fan, but for some much-needed (however temporary) reconcilliation and love in a town that — despite being home of the National Civil Rights Museum — still pretty much has its head up its ass in terms of how people treat each other based on the color of their skin.

But that’s the whole problem, the whole reason I wanted to write. It’s not as if I can sit here and point fingers. Both as a person and a writer, I’ve got my own demons that need to be called into account.

Growing up, I knew people who used the word "nigger," and not infrequently. My parents are two of the most open-minded, tolerant people I have ever known, and taught me to be the same. Talk of denigrating black people — and where I lived, you could drop into any white neighborhood and hear it — always made me uncomfortable.

 

But not uncomfortable enough to protest when I heard the n-word; I went along with the crowd. Granted, I was a child, and it isn’t exactly the equivalent of a Nazi concentration camp guard just following orders. Still, I should have known better.

 

Like my father. He was not the civil rights-marching type, but at least had the courage of his convictions. When he was in high school, told his classmates he didn’t see why his school should remain segregated. This was when he was 16. In 1948. In the rural South, in a town of about 2,000 people.  My father was called "nigger-lover" and the like.  But he didn’t back down. It couldn’t have been easy for him, either, being one of six Jews in his neck of the woods, all of whom lived under the same roof.

 

As a writer, my scorecard is less-than-impressive. My (unpublished) novel is set in Memphis, whose entire cultural self-esteem is based on music, in the hardcore blues of the Mississippi Delta, the gritty soul of Stax Studios (where Blacks and whites played music side-by-side), or, as everybody knows, Elvis Presley, Jerry Lee Lewis, and other musicians who ripped off Blacks, combined the music with hillbilly and gospel, and made rock-and-roll safe for white people.  

 

stax
Try as I might, I’m no soul man

Music figures large in my novel, and it is set in a city with a majority black population. Yet not one major character is African-American; they appear as factory workers, musicians in a club, workers at a cotton brokerage (both as high-income traders and as waiters), and as a subject of debate and conversation. I don’t think this is racism as much as writing about what one knows, but what does it say about someone who spent so much time in a majority-Black city that he doesn’t know enough Black people to write of them?

 

I am curious about other writers’ (and readers’) thoughts on this. Do you avoid writing about people who don’t look like you? Do you feel, as the song goes, that everybody is just a little bit racist, or maybe that one shouldn’t try to write about those whose experiences have little to do with your own?

 

I’ve got way too much to blather on about here, including the bizarre trend I noticed in the 1980s in which suburban white kids who knew absolutely zero Black people but wanted to "be" Black. I’ll have to write more on this later; too bad for you.

 

For now, go Tigers.